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To promote greater understanding

If you want to understand the differences between Arminian, Reformed and Lutheran Theologies, read the following book:

That is all.

Don’t worry if you don’t have faith in Christ …

When I studied Greek, I learned that the -ou endings meant possession.  For example, we say, “That’s Bart’s Car“.  In Spanish, you would say, “That the car of Bart“.  So, the -ou means ‘of (name)’.

So what?  Why should I care?  Because the New Testament that you’re holding is a testament to the efforts of the Old Adam to resist Grace Alone through Christ alone.

Here are my two examples:

1. Galatians 2:16a:     “yet we know that a person is not justified by works of the law but through faith in Jesus Christ

Here’s the Greek:

πίστεως Ἰησοῦ Χριστοῦ   – “faithfulness of Christ Jesus”

Now, the corrected translation mash-up – yet we know that a person is not justified by works of the law but through the faithfulness of Christ Jesus.

That’s a shift from man-centered religion (and worrying about the quality of your faith) to Christ centered religion which is what Christianity is.

The same translation choice was made in Philippians 3:9a:

“not having a righteousness of my own that comes from the law, but that which comes through faith in Christ”

The following is a better translation:

“not having a righteousness of my own that comes from the law, but that which comes through the faithfulness of Christ.”

His faithfulness trumps yours.  Sorry.

Paul wrote the following: “if we are faithless, he remains faithful— for he cannot deny himself.” (2 Tim. 2:13). 

Check the translation against the overarching message of these letters.  Is the author (Paul) concerned with the strength of your believing in a “You just gotta believe bro” way, or is He focused on setting you free from the navel-gazing religion by looking up at a cursed man on a tree who was faithful to the end?

Lay your burdens upon Him

Bitterness is an expression of pain.  People who feel bitter have been wounded at some point in their lives.  When they talk about their bitter feelings, it may sound ugly and hateful.

I read a series of threads on this issue, and almost all of them recommended staying away from such people.  But, what are you to do if you have to counsel a person with this issue?

The complexity can be daunting.  Allow them to spew out their bitterness (as long as it’s not directed at you); it can be therapeutic.  Every once in a while, you can sympathize with a statement that you find true.  You can also say, “I can understand how you felt/feel!”.  If something has clearly happened to them that was someone else’s fault, you can acknowledge that, too (this is a little tricky because perceptions are not always reality).  It is a good idea to assume the positive about others instead of the negative, and a counselor can be drawn into the negativity.

After that individual has exhausted their bitter expression, and they appear more relaxed, they might be receptive to the gospel.  It depends who they are.

If they enjoy ‘wallowing’ in the bitter feelings, it may be a source of their identity, meaning and purpose in life.  In truth, all humans have a penchant to enjoy negative feelings.  If this is the case, you won’t make much ground in counseling such people.  All you can do is love them and pray for them.  In my church, I can continue to feed them communion and tell them that Christ is their mercy.

If they seem open to your input, then you have an opportunity to tell them … the gospel.  I think some counselors want such people to alter their behavior without addressing the emotional issues.  This is a mistake.  To give a law, command or demand is to add a wound to a wounded person.  This is the ministry of death.

Instead, the opened person wants to hear that they have not been treated well.  The wound they have is real.  The savior they have is a real savior for real wounds.  In fact, the Greek word in the New Testament for ‘save’ is also ‘heal’.  He alone is the great physician.

Sometimes, he uses human hands, like psychologists or psychiatrists to treat ‘soul wounds’.  At other times, we can bear each other’s wounds and take them in ‘pair prayer’ to the Lord.  It might take a while to overcome, but it is only the Gospel of the Christ wounded for us that will heal those wounded by the world.  Starting over is only possible at the hands of the Re-creator, Jesus Christ.

This is the ministry of reconciliation.

Grazing on worldly food

I live in a suburb. That means I live in a place that’s full of people who have jobs (probably somewhere else). With the money they make, they buy smart phones and other technology like tablets, phablets, etc. They do this to “keep in touch” with the world.

Some people are actually addicted to “information gathering”. It reveals an insatiable hunger that all people share.

I have that hunger, too. Over the years, the way I have feed myself is through television shows. In the past few years, I have gotten into those home improvement programs where a contractor helps a family take their home from outdated or damaged to pristine condition. If I am not able to see the show in its entirety, I feel like I have been cheated out of a fulfilling experience.

Even if I do watch a program all the way through, I will only be satiated for a little while. The next day, I am back at it again, watching episode #462.

It is an unhealthy way of dealing with the hunger of the soul.

What is it that we are missing?

Jesus said in John 6:27;

“Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.”

Further down, Jesus says:

48“I am the bread of life. 49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him. 57“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

This presents a conundrum. If you are a modern evangelical, you must find a way to explain away what Jesus has said. He can’t really mean what He said, after all. Or, can he?

The Bible is not enough

Hotels and motels in America used to share one thing in common: A Bible from the Gideons.  If you consider why people go to a motel, you’ll begin to understand why the Bibles are there, too.

Of course, I think this is a good thing.  But, is it enough?

Even Jesus didn’t think so:

“And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself”  -Luke 24:27

What’s the point?  Jesus needed to point out (to His own disciples, nonetheless) that the trajectory of the Old Testament was Himself, Jesus of Nazareth.

John 5:39 states:

“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me …”

Even Jesus’ disciples interpreted the Old Testament through the lens of Jesus, from Acts 8:

34The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35Then Philip began with that very passage of Scripture and told him the good news about Jesus

This means that the individual who doesn’t understand scripture needs a teacher to interpret it Christologically for them.  It is the most critical part of evangelism.  Christians who view the Scripture as mainly about something other than Jesus Christ are not capable of seeing a conversion like the Ethiopian Eunuch’s.

This is a good one-page article by Horace Hummel on understanding the Old Testament Christologically: http://www.mtio.com/articles/aissar5.htm

May God lead us into opportunities to do just this.

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Psalm 19:1:

To the choirmaster. A Psalm of David. The heavens declare the glory of God, and the sky above proclaims his handiwork.

Romans 1:20:

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.

These verses would seem to imply that Scripture is not necessary to know God.  Additionally, it calls into question the need for church, not to mention the sacraments. In fact, any intermediary could be perceived as an obstacle to seeing God for who He is.

But, what is perceived about God?  His Glory, His eternal power, and His divine nature.  Can you and I find comfort in these things?  We might be awed by this creation, feeling very small and insignificant, but not comforted.

The God perceived in nature never leads us to Jesus.  It never leads us to a justifying God.  It never leads us to forgiveness.  For that matter, it never leads us to seeing our sins for what they are.

Where does one learn of these things?  Where does one find salvation from a Glorious, eternally powerful, divine God?  Only in the church where Christ is rightly proclaimed, where the law and Gospel are rightly divided, and where the sacraments are given for you.  Now, that’s Glorious!

May 25th sermon

Sermon from May 25:

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