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The Egyptian pregnancy

photo of camels on dessert

Photo by Taryn Elliott on Pexels.com

“The Scriptures are shallow enough for a babe to come and drink without fear of drowning and deep enough for a theologians to swim in without ever touching the bottom” – St. Jerome

Reading and studying the first book of the Bible, Genesis, has been a rewarding experience. From understanding how and where oaths were taken to patriarchs who lied to save their own skins; a different world opens up as one digs deep into the Word of God.

Beyond cultural and social discovery, patterns are also revealed as we read this cornerstone book of the Bible. Noah portrayed as and pre-figuring a second Adam, for example. Or Abram (later named Abraham) hearing the promise of God, believing the promise, and then credited with righteousness without works according the Law. This pre-figures Christian righteousness.

Toward the end of the book, we read about the son of Jacob named Joseph. He went through quite a lot. His brothers thought he was arrogant, so the sold him to Midianite merchants.

He is then taken to Egypt. He has both ups and downs, but two gifts come to the surface: the gift of God enabling him to interpret dreams, and the gift of administration. Both of these play into a meteoric rise to power as the Pharaoh’s right-hand man. He becomes the ‘governor’, or chief administrator in Egypt.

When famine hits the world, Joseph had already stored enough grain for Egypt for seven years. He did such a good job of reserving a stockpile of grain that the whole world came to him to survive. Eventually, his brothers came to him, too.

As the account goes, they didn’t recognize him. He uses this to get back at them a little. Finally, Joseph reveals himself to his brothers. They go back to Canaan and bring their father, Jacob and all the family and livestock into Egypt.

As if this account weren’t lively enough, in Genesis chapter 46, God meets the traveling Jacob on the way to Egypt. He says:

“Jacob! Jacob!”

“Here I am,” he replied (Jacob speaking).

“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”

God is assuring that this is a good move. God won’t abandon Jacob because he is going to Egypt. Instead, He will make Israel a great nation there.

At the time Jacob and his sons go down to Egypt, though, they are not a nation. They are merely a tribe. They are shepherds. It’s hard to see what they will become.

Now this is where it gets interesting. God was “seeding” Egypt with Israel. That is, Egypt was impregnated with the tribe of Israel. A gestation period of four hundred years would follow. Then, the painful labor came. This was through the plagues and exodus of Israel as a nation out of Egypt. But, the separation from “mom” wasn’t complete until they crossed the Red Sea. At that moment of separation, Israel was truly born.

Thus, pregnancy is an important motif alluded to through Israel’s growth and birth out of a foreign nation. And, what an unlikely pregnancy and birth this was! Who could grow a nation within another nation but God?

As you read and study the Scriptures, keep an eye out for motifs that run throughout the Bible. You may find that you are swimming in the deep end. Dive in! And may God bless you as pursue understanding.

 

Ministry to the Diaspora

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Social distancing. It seems like an oxymoron. If you are social, you are not “distancing”, and if you are distancing, you are not “social”. Yet, here were are in an era when a virus has birthed new concepts of connecting.

Throughout history, there have been times of plague and disease which have swept through communities. These have resulted in paranoia, fear and anxiety, as people sought to distance themselves from the disease by distancing themselves from others.

In the present time, we are social distancing and waiting for a vaccine to be developed. While we wait, church services are in a holding pattern. We are waiting for word from the control tower to tell us when we can land.

Pastors now have to consider longer-term strategies of how to minister to their congregations. Some will undoubtedly defy the “stay at home orders”. Others have a different conviction of conscience as they seek to protect the members of their congregations from what is a deadly  virus for some (90,000 dead in the U.S. at the time this article is written).

In the larger picture, the virus has created a diaspora of saints from their own local churches. It bears a resemblance to the effects of persecution of the church in the first century as described in the book of Acts. When the hammer came down, the Christians fled.

Some stayed to face the local persecution, but others spread to surrounding and even distant regions. And, when they did, they also spread the Gospel; like a virus.

As communities of Christians were established in the Gentile world, the Apostles would go and visit them. But, they couldn’t follow up with Zoom meetings, so they followed up with the next best alternative; letters. And thank God for that! Those letters contributed significantly to Christian belief and practice.

For the first audiences in the diaspora, these letters were more than dry doctrinal statements. These letters proclaimed life and forgiveness in Christ in the physical absence of the preacher.

Some contain prayers. Some contain sermons. Some rebuke and correct. Some express joy. All of them ministered to the diaspora and to the new churches. They were distributed to other churches, as well. They spread like a virus.

Fast-forward to today. Facing the frustration of not being able to do physical ministry, pastors now have the task of ministering remotely. Yet, it is not “all bad”. Technology has improved connection significantly.

Some pastors are using Zoom to meet with members of their congregations in small groups. Others are calling individuals to find out how they are doing and to pray with/for them.

In fact, some pastors are doing the work of a pastor for the first time. They are getting to know individuals in their congregations on a much deeper level. And the members of the congregation are feeling connected to their pastors and to Christ in ways that are personal and powerful. The church is being strengthened.

Additionally, some members of congregations have become activated. They are reaching out to others on their own initiatives. Having seen the need and having concern for their fellow congregants, they are connecting to those who are in need of connection. They are serving as fellow workers with the pastor. If you are in a congregation which has activated members like this, it is a great encouragement.

In fact, the dormant parts of the church have been awakened. They have been looking for an opportunity to serve. Like the call of a nation at war, previously passive participants have answered and are presently serving with joy and thanksgiving.

And, through it all, they are the hands, mouths and ears of Christ to those in need. As the pastor seeks to do ministry, he/she is also encouraged by the rising of co-workers in Christ.

Deeper bonds have been formed. Churches divided by social distancing are becoming closer than ever. The lonely and despairing have compassionate ears who eagerly listen and speak Grace to them.

So, as you continue the work of ministering to the diaspora, take heart! Jesus Christ has given His life for you. He will be with you wherever you go…or don’t go. He is with you in the phone calls, Zoom meetings and pre-recorded services given in empty rooms.

As you bring Him to the members of your congregations, the diaspora, don’t be surprised if you receive Him from those who have been activated from their previously passive state. Christ has given them a call in the midst of this pandemic, too. They are fulfilling their callings as a priesthood of believers.

And dear pastor, you are fulfilling yours.

To the Glory of Christ,

Amen

Do you have a corporate relationship with Jesus?

I have a friend who teaches in a Lutheran high school. When she asked me about my past church experiences, I told her about the several churches I have been a part of. She looked at me and said, “You’re Heinz 57”. At first, I was offended by this. I didn’t want to be categorized as a fickle Christian.

Looking back, she was right. I was baptized and raised in the Roman Catholic Church. My first reference to what defined church was Liturgy. I never experienced anything else until I went away to University.

There, I encountered people from Campus Crusade for Christ. One of them took me aside and asked if I had a personal relationship with Jesus. He then shared the Four Spiritual Laws with me. From this point, I became detached from anything remotely Liturgical.

After going through a few other Evangelical/Protestant denominations, I have landed in a Lutheran church as a pastor. I have changed, morphed and moved on from who I used to be. But the question that Modern American Evangelical Christians ask the liturgical-types is still the same, “Do you have a personal relationship with Jesus?”

What they are getting at is; have you made a commitment to Jesus (by praying a “sinner’s prayer”), and do you spend time alone with God by reading your Bible and praying? Now, there’s nothing wrong with praying and reading God’s Word. In fact, God breathes life into us through His Holy Word. As for the sinner’s prayer, it isn’t found in Scripture and therefore isn’t what gives you a “personal relationship” with Jesus.

The question leads to a couple of thoughts, though. Liturgical Christians can respond with the power of the word of God. First, we were buried with Christ in baptism (Romans 6:4). That’s a pretty intimate personal relationship. Second, we received His Spirit who lives in us (John 3:5). He lives in us. Thirdly, we eat His body and blood (1 Corinthians 11:23-26) at the communion table.

You can’t possibly have a more personal relationship than being buried with, having the spirit of, and eating and drinking the body and blood of our Lord Jesus Christ. That is as intimate as it gets!

Yet that answer will not convince your modern American evangelical friends. So, after you give that answer, you can ask them a more interesting question, “Do you have a corporate relationship with Jesus?”

That is, are you a member of a church that proclaims Christ and Him crucified? Does the church you attend give you both word and sacrament? Does your “personal relationship” with Jesus preclude you from attending church regularly?

These are all important questions because the New Testament letters were written largely to churches. Some letters were written to individuals (i.e., Timothy, which was written to a pastor), but these were not people who existed as autonomous from the church body. And that is the corporation I am referring to.

A quick glance at the book of Revelation also reveals the importance of corporate affiliation. Read through Chapters 2 and 3. Individuals are not addressed. The body of believers in regions is addressed. They identified as part of a church body. Their character was a corporate character. They weren’t individuals who saw themselves as churches within themselves.

That’s critical. In order to be attached to the head, who is Jesus Christ, you must be and live as part of His body. And that’s a messy business. It isn’t relating to God in a private prayer closet. It’s relating to one another. It’s relating to people who are sinners like we are. It is hearing the Word of God together. It is sharing in the meal of Christ together. It is confessing sin together. It is being forgiven together.

As Jesus said in John 6,

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day …”

There is nothing private about this. It was always designed to be a corporate meal. That is, it is a corporate fellowship with one another and with Jesus. And in that corporate fellowship, the person is both fed and strengthened in their relationship to Jesus Christ, the head of the church.

So, the next time you are asked if you have a personal relationship with Jesus, you can turn that question around and ask the surprisingly biblical question, “Do you have a corporate relationship with Jesus?”

To God be the glory,

Pastor John

“Nailed It!”

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“Nailed It!”

Colossians 2:

11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

I wish I was better at hanging pictures. It seems that every time I hang a painting or a mirror, something goes wrong. In any home I live in, there are arbitrary holes in the walls where I made a mistake. The picture is crooked. I can’t find the stud (wood frame behind the drywall). The picture is too high, too low, or not centered. It’s embarrassing. It can also be good for a laugh.

People’s mistakes are often photographed and placed in a series of pictures on social media. As you page through, the photos show worse and worse mistakes. Often, someone has written the phrase, “Nailed It!” at the bottom of the photo. Of course, it couldn’t be further from the truth.That’s why it’s funny.

The text from Colossians above is anything but funny. Although, to be honest, it should bring you joy. It is the joy of the Gospel of Jesus Christ given through the means of grace (baptism). Three parts of this text help us to understand better what Paul was getting at.

First, Baptism replaced circumcision. In fact, it is far better than circumcision. That’s due to the fact that baptism is given to both males and females. It doesn’t require any painful procedure. It’s for infants (because circumcision happened on the eighth day, baptism can, too; or even earlier).

AND, most importantly, you are buried with Christ and raised up with Him in the same resurrection power that raised Him from death. In other words, you are spiritually resurrected in the waters of baptism. As Luther would say, “This is most certainly true”. God “Nailed It!”

Second, all of the action verbs are God’s. You are completely passive in this work of salvation. The second half of verse twelve reads, ‘you were also raised up with Him through faith in the working of God, who raised Him from the dead.’ Focus on the three words in the middle of this phrase, ‘through faith in’. That is a mis-translation. That’s not because this isn’t a good bible translation (New American Standard), but because of translator bias. They didn’t quite “Nail It”.

The best translation of this portion is ‘through the faithfulness of the working of God’. The word ‘in’ does not appear in the Greek. The strength or weakness of your faith has nothing to do, then, with your salvation. Faith is the effect of the cause. The cause is God’s salvation through Christ delivered in Baptism (See Ephesians 2:8-9).

Third, all of your sin (and the certificate of debt consisting of decrees against you) have been nailed to the cross. Once a person was nailed with the 7-9 inch nails on a cross of crucifixion, there was no way off. It was done. There was no escape until death. And that’s just what happened to your sin. There was no way off the cross. It was nailed there. It remained there until it was consumed in the punishment of Jesus.

He took all of your sins and the decrees on the certificate of debt and died for them. The long list of sin and accusations leveled against you are wiped out. Christ “Nailed It” to the cross, and that list of accusations is dead.

Now, you have been raised up with Him. You walk in the daily baptized-into-Christ life. He’s done the whole work, from beginning to end, from Alpha to Omega. And He gave it to you in Baptismal waters where you were made clean. When it comes to your salvation, God “Nailed It!”

All Glory to God!

Pastor John

 

Your own personal Purgatory

self-flagellation

 

“Necessity is the mother of invention”. War is a catalyst for innovation. In both of these statements, there is a truism; advances in technology do not come out of a vacuum. There must be some catalyst that starts the process.

This is also true of theology. The Nicene creed was a response to the heresies of Marcionism and arianism. Augustine wrote against Pelagianism. The five points of Calvinism were written to counter the five points of Arminianism. It was no different during the German reformation.

The catalyst for Martin Luther, though, was a Dominican prior named Johannes Tetzel. Tetzel was commissioned by the Pope to sell something called indulgences. They were kind of like a “get out of purgatory free card”, except you had to pay money for them. The entire system of indulgences played on the fears of people and gave them false comfort that some of their sins could be paid for so they would do less “hard time” in Purgatory.

Purgatory was first conceived by St. Augustine. It was an invention of his mind. Unfortunately, it isn’t found in scripture at all. So, when Johannes Tetzel came to sell indulgences near to Luther, Luther became unglued. He wrote the 95 Theses in response to this bad theology. It was also the spark that lit the German reformation of the church.

It would be hard today to find many people that believe in heaven and hell. The majority might acknowledge a heaven, but hell is too hard to consider. Purgatory wouldn’t even be on the map of our secular culture. Yet, you would never know this by how people live.

Society is busy. I mean, people are running around all the time. They move from one task to another breathlessly. Sometimes, this is to cover up or avoid some issue in their lives. The past hurts from high school, getting turned down for a promotion, failing to get a job that would have meant so much, are all scenarios that cause people to spiral downwards. Or, it could be that guilt or shame from a past event has cast a shadow over life.

Some will handle these disappointments and difficulties by telling themselves that there will be other opportunities. They take a positive mental approach. Others fall into a defeated response and spiral down to dwell in defeat. They banish themselves to a personal purgatory that has no clear end date. They are trying to pay for their sins of failure. They are trying to pay the price for guilt.

If you want to know where purgatory is located, you need look no further than your fellow man. Whenever a person cannot overcome guilt, failure(s), or shame (or all three), the knee-jerk reaction is to self-punish. The thinking is that sin can somehow be paid for if I just keep punishing myself long enough or hard enough.

And, purgatory on earth has no end date. The reason for this is that the human conscience continues to accuse long after the misdeed is over. It beats a person over the head and never lets forgiveness enter the picture. Why? Because the Old Adam in us wants to be the savior. And the Old Adam thrives on guilt. He thrives on shame. He thrives on failures or perceived failures. The Old Adam has something to do when there is sin to pay for.

But this is simply purgatory on Earth. It is never-ending. It gets nowhere. A person’s life becomes defined by either doing good works to pay for them, or living in self-condemnation. People dwell in personal purgatories.

At this Easter Season, we are called to return to the cross. It is there that Jesus took all of your sin. Not only your ‘acceptable sin’. Not just your imperfections. God’s Son was sent to take the deepest, worst and most vile of your sins and mine. He came to take the ones that are being recalled on a daily basis and destroying you from the inside. He came to take and be punished for all of the sins in your closet. And He paid for the closet, too. In short, there is no sin that doesn’t fall under God’s payment plan.

Your conscience will tell you otherwise. It wants to take back the sins that Jesus paid for so that the Old Adam has a self-redemption project. In the world of temptation, that is a doozy! Yet, you were baptized. You were washed clean in His blood. You were given His Spirit. You were welcomed and are welcome in His church. Even as a person who still sins. Why? Because the personal purgatory program has been successful? No, but because Christ was. He even died for your self-condemnation. He died for the sin of trying to take back your sin. He died for trying to save yourself through good works, piety, or strict and cruel self-treatment. He died for these because you cannot pay for your own sin. Only He can do that. Only He did that.

As a result, Romans 8:1 tells you, “Therefore, there is no condemnation for those who are in Christ Jesus”. Is that hard to believe? You betcha. That’s why God had to repeat it throughout the New Testament. Jesus came to die for sinners. The greater your sin, the greater your God. The greater your guilt, the greater the grace, the greater your self-condemnation, the greater your Justifier. Christ alone is your savior.

And because of this, there is no need for Purgatory; either personal or eternal. Remember, you have been crucified with Christ. You no longer live, but the life you now live, you live by the faithfulness of the Son of God who gave Himself for you. Guilt is crucified, shame is slayed and sin is done away with. Jesus is the God of your total forgiveness and resurrection. Abandon personal purgatories and look to the cross. Christ alone is your savior.

 

Amen

 

Scandalous

Christ and the Woman Taken in Adultery, Sebastiano Ricci, 1720’s

‘… but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles’

  • 1 Corinthians 1:23

If you have been keeping up with the news, you know all about the College Admissions scandal that has shocked the nation. Allegedly, the rich and powerful were able to get their children into prestigious universities by directing money into a fake charity. Allegedly, coaches were bribed, private SAT and ACT proctors were bribed (and sometimes took the exam for the students), and involvement in high school sports was faked.

What a scandal! For those who have tried everything to get their child into one of these institutions, the injustice is enraging. Where is the fairness?

Such a scandal needs to be corrected. Heads have to roll. If they don’t, then the whole system of applying and getting accepted into universities will be meaningless. The integrity of the system appears to be broken. The only fix is to take all of this to court.

 

Paul uses the phrase, ‘stumbling block’ in 1 Corinthians 23. That phrase is only one word in the Greek. That word is Skandalon. In other words, the Jews who heard that the Messiah was crucified on the cross were scandalized by the notion of it. The Messiah was God’s chosen Savior. He was coming on a white horse with sword in hand to rescue God’s chosen people from oppression; especially the oppression of Roman rule.

And, they were right, in a sense. The Savior was coming to free them from oppression. But, He wasn’t coming in on a white horse with a sword in His hand and an army following. He was coming on the foal of a donkey with nothing but His hands to be crucified by members of the oppressing army. Defeated, lowly and weak, what kind of a Messiah was this?

The Jews were scandalized. They had forgotten all of the Servant Songs in the latter portion of Isaiah. They were indicted by their own scripture. Yet, gentiles don’t get off the hook in Paul’s estimation. They saw the crucifixion as ‘foolishness’ (the Greek uses the root of the word ‘moronic’ here).

Here is how Paul completes his thought in 1 Corinthians:

26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

Paul, then, turns the whole thing upside down. It might even be a little bit scandalous. I don’t like to be called unwise or foolish. That’s offensive.

But the depth of the scandal is much deeper, ‘ … you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption.’ Why is that scandalous? Because we are invested in our own righteousness, holiness, and even redemption. We have made our righteousness a project by which we prove to God that we deserve to be saved. We are invested in our worthiness; our enoughness.

When we place our faith in the ‘righteousness project’, we are actually denying Christ. Instead, look up to Christ who, as the author of Hebrews encourages us to, ‘… fix[ing] our eyes on Jesus, the author and perfecter of faith …’ That is, Jesus is both the one who birthed faith in you through the external word, and who completes the work through the external word. As Paul writes in Philippians 1:6:

‘… he who began a good work in you will carry it on to completion until the day of Christ Jesus.’

This might be the greatest scandal of all because there is no “lifting oneself up by the bootstraps”. Instead, from start to finish, Christ does it all. Even  more scandalous than that, Christ said from the Cross, “It is finished”. That is, before you were even born, before you great-great grandparents were born, Christ complete all the work at the cross for you.

Now, that scandal is your salvation. Abandon the self for goodness and righteousness before God. Look to the cross, and know that Jesus has done it all. For the scandalized, for the scandalous, for the cheaters, for those who play by the book, for the righteousness project managers, for the foolish, for the wise, for the Jew and for the Gentile. It is finished. For you.

Amen

 

‘The tiny ship was tossed’

The Tiny Ship Was Tossed …

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Do you remember that show Gilligan’s Island?  The opening of the show explained how the shipwrecked group of people arrived on a distant tropical island;

The weather started getting rough,

The tiny ship was tossed.

If not for the courage of the fearless crew

The Minnow would be lost.

The Minnow would be lost.

Of course, we know that the Minnow was lost.  The premise of the show was to see if they could get off of the island and return to civilization.

John Mark wrote about a similar event in the life of the disciples of Jesus.  In Mark 4:35-41, the whole band of men were in a boat on the Sea of Galilee.  That Lake is 64 square miles, nearly the size of Washington D.C.  In other words, this wasn’t your average fishing hole.

It is shallow, too.  That means when there is a wind event, it is more violent than on a deeper body of water.

The disciples were in great danger.  They were subject to the winds.  They were subject to the waves.  They were subject to the cool night air.  Their lives were truly in danger.

Of the 13 men in the boat, four of them were experienced fishermen.  They had seen just about everything on the open water.  Although they tried will all of their combined strength and skill, they were overcome.  The last-ditch effort was to call on their master, Jesus.

Strangely, Jesus was asleep during this storm.  How could he be so relaxed when the ‘tiny ship was tossed’?  Who would be able to sleep in such life-threatening circumstances?

In fact, that strangeness affects the disciples, too.  They declare in their frustration, “Don’t you care if we drown?”

It is nearly impossible when you face life-threatening situations to have faith.  The heart drops and faith melts away at times of desperation.  We hope that when we go through times like this we will have friends to support our sagging faith and loss of courage.

But a weak faith and a lack of courage do not determine what God will do.  In fact, the disciples did have a little faith.  They called out for their Lord as the last option.  Yet, they should have called out for Him as the first option.
At that point, Jesus showed them and He shows us just exactly who He is;

He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

He has absolute authority to calm the winds and the waves.  In fact, all he had to do was say the word, and the wind and the seas obeyed Him.  How much more do they obey Him now that His Kingdom is established?  How much more now that He has ascended to the throne?

Then Jesus turns to the disciples,

He said , “Why are you so afraid? Do you still have no faith?”

They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Before, they had been terrified of natural events.  Now, they were in awe of this Lord who could command nature with three simple words.

Jesus didn’t always save the disciples.  But in this great demonstration of power, you can have confidence that He is more than able to rescue you.  And when rescue doesn’t come, He is able to calm the waves and the storms in your heart.  All you need to do is cry out to Him.  Search for Him in His word and receive comfort from the Savior who quiets storms and waves.  He is interceding before God the Father for you at this very moment.  Christ is in the boat with you and will not abandon you.

 

Amen

 

Conferred

graduation day

It’s that time of year again.  The ones who have worked so hard and diligently to complete years of study are graduating.  For mom and dad, it’s just a relief that their child has finally crossed the finish line.  No more tuition to pay for!

Seriously, though, graduation is a great event in the life of a student.  They celebrate the achievement of having persevered through progressively more challenging subjects and coursework to arrive at this day.  And the degree is well-earned.

In life, there aren’t many events that top this.  Graduation is one of those events that ranks just below getting married or having children.  You remember it for all of your life.  A sense of satisfaction and joy can be seen on the faces of all who have completed this journey.

That joy is amplified at the moment the student’s name is read.  The university president hands the student their degree, gives them a handshake and a photographer snaps the photo for posterity.  You can hear the relatives yelling for them from the crowd at that moment.

Not all people who receive degrees have worked for them, though.  Universities sometimes confer degrees on those who have never even set foot on the campus before.  These individuals might be a speaker at graduation who is given an ‘honorary doctorate’.  They didn’t work for it.  They didn’t stay up late at night cramming for exams.  They didn’t earn it.

In truth, people who receive such honorary degrees have accomplished something that the university staff believes is an important accomplishment that needs to be recognized.  The individual has struggled with great effort to achieve some great advancement.

Sometimes, you might think, “That person didn’t deserve it!”  Their achievements don’t deserve that recognition and degree.

It is true with the grace of God, too.  None of us earned Christ’s salvation.  None of us achieved anything remotely important enough to receive that kind of recognition.  Truth be told, even our best works are touched with sin.  If anything, we deserved to be kicked out of ‘school’ forever.

But God.  The Father recognized the dire straights you were in.  It wouldn’t have resulted in a great day of graduation, but the sum total of your life would have ended in permanent expulsion from God’s Kingdom.

So the Father sends the Son.  And the Son does everything the Father expects and demands of Him.  He follows Him faithfully in all things.  He follows His direction all the way to Golgotha.  And instead of receiving a justly-deserved crown, Jesus received your sin and a cross of death.

That death was your death.  He died it for you.  No one else could accomplish this.  Thanks God!

And on the third day after His death, Jesus Christ was raised.  This proved that God accepted Jesus’ sacrifice for your sin and mine.  In this resurrection, you were conferred something greater than all of the honorary doctorates in the whole world; Justification.  God made the ungodly to be godly in Him.  That means that when God the Father looks at you, He sees His own son and loves you.

This Justification was conferred on you through baptismal waters.  You didn’t deserve it, you didn’t earn it and you didn’t achieve it.  All of it was accomplished by the savior who came to save sinners.  All of it was accomplished by Jesus.  He conferred upon you the righteousness of God.  What a great and humbling honor!  It reads, ‘Christ alone is my righteousness’.  Thanks be to God.

Pastor John

Disruptive Theology

Disruptive technologies are those that significantly alter the way that businesses or entire industries operate. Often times, these technologies force companies to alter the way that they approach their business or risk losing market share or risk becoming irrelevant. Recent examples of disruptive technologies include smart phones and e-commerce.’

Found at: https://www.investopedia.com/terms/d/disruptive-technology.asp

We live in a time of incredible technological innovation.  It used to be a rare thing to have a mobile phone.  Now, mobile phones can be found in the hands of 8 year olds.  And they are much more than phones.  They are cameras, video recorders, libraries of books and computers.  The mobile phone in your hand is more powerful than the computer that put men on the moon.

This disruptive technology has given power to individuals  that was out of reach forty years ago.

500 years ago, a German theologian was also seen as a disruptive force.  His personal and painful guilt led him to seek relief in a monastery as a Augustinian monk.  Unfortunately, he became more disturbed by the unswerving expectations of both monastic rules and God’s Holy Law.  He fell into despair.  No amount of self-punishment or confession could lift the weight of guilt from his heart.

He began to feel that God hated him.  Over time, he realized that he hated God right back for being so unmerciful.  It’s not that he wanted to feel that way.  Instead this was as a result of a sensitive conscience toward internal and external sins, and Law preaching without Gospel preaching.

Luther was then directed to teach theology.  He taught Romans and Galatians from 1515-1517 (See https://lutheranreformation.org/theology/luthers-breakthrough-romans/).  When he read Romans 1:17, it changed his perspective entirely,

For in the gospel the righteousness of God is revealed–a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

From that time on, the Reformation that he began has had its center in the Gospel of Jesus Christ as the only righteousness you will ever need.

Since the re-discovery of the Gospel was threatened the power structures of the medieval church of his day, Luther had to defend his theology.  A ‘Disputation’ or, debate was set up in the city of Heidelberg on April 26, 1518.  In this disputation, he laid out the difference between the only two theologies there are in the world; the theology of glory and the theology of the cross.

Here are some sample theses:

  1. The law of God, the most salutary doctrine of life, cannot advance man on his way to righteousness, but rather hinders him.

3. Although the works of man always seem attractive and good, they are nevertheless likely to be mortal sins.

18. It is certain that man must utterly despair of his own ability before he is prepared to receive the grace of Christ.

26. The law says, »do this«, and it is never done. Grace says, »believe in this«, and everything is already done.

28. The love of God does not find, but creates, that which is pleasing to it. The love of man comes into being through that which is pleasing to it.

Talk about a disruptive theology!  Luther’s points were seen as undermining the authority of the medieval church.  And they were, only not in his favor, but in favor of Christ.

Few have read the 28 points of this disputation.  In fact, among Lutherans, few have even heard of it.  Yet, in the last 20 years, it has once again become a disruptive theology, and many are being exposed to it.

But, watch out!  If you read the short disputation, you might forever be changed by the good news of Jesus Christ crucified for you.

  • You can read the disputation here: http://bookofconcord.org/heidelberg.php
  • Better yet, purchase the book, On Being a Theologian of the Cross by Gerhard Forde.  It’s a little over 100 pages.

Come and be disrupted by the Gospel!

 

The Shepherd of shepherds

Martinus Antonius Kuytenbrouwer from Wikimedia Commons

The Lord is my shepherd  -Psalm 23:1

King David had come a long way.  From the obscurity of being the last son of Jesse living in the fields tending sheep, to the great halls of power as a military leader and King of Israel.  It was a meteoric rise.

Yet, from the beginning, he recognized God protection.  When David was told to bring food to his older brothers, he sees the Philistine giant, Goliath, mocking the troops of Israel.  When He tells King Saul that he could defeat Goliath, Saul is dubious.  David tells him how he defeated bears and lions with God’s help.  If he could defeat those, why couldn’t he take out a 9-foot giant? (1 Sam17:34-37).

Bears and lions are no laughing matter.  When you are alone in the darkness of an open field, you never know where they are coming from.  They are fast, powerful and vicious. And, David didn’t have a shotgun.  Instead, David had big cajones and an undeterred trust in God.  That faith was rewarded by God’s faithfulness to protect him.

Protection is just part of the role of being a shepherd, though.  There is so much more to this vocation.  Finding food and water for the flock, helping them cross hills, valleys and streams, checking them and taking care of injuries, and rescuing them when they got lost.  As if this wasn’t enough, it was a 24/7 job.

A shepherd can never let his guard down.

And so it was for David.  While He was tending to the sheep, all of his senses and attention were devoted to the sheep.  There was no ‘down time’ or ‘mental health days’.

I would hazard to guess that you are not a shepherd.  I’m not either, so it is hard to imagine the emotional, mental and physical strain it takes on a person.  However, if you are an overseer of staff, students, a congregation or children, you know the feeling of having to be responsible for the well-being of others.

After a while, it can take a toll.  You may not even be aware of the stress you are dealing with.  It is not just about taking care of yourself, but having concern for each of the people in your charge, as well.  Those people can be compliant, defiant, or wild in many ways.  Most people are a combination of these and other elements, too.

Although caring for people and straightening out issues is part of the vocation, you are also called to protect them.  You need to be aware of potential threats to their well-being from without.  This is most clearly seen in parenting.

You know what is bad for your child.  You are aware of the threats.  You do all you can to protect them from those threats.  It is on your mind day and night.  There is no break or rest from your job.  Even when you hand your kids over to family, there remains the concern because you don’t know what they may be exposed to.

There is no rest for the weary.

David knew that he needed sanctuary.  He didn’t have a vice-president that he could temporarily hand the reigns over to.  He didn’t have the opportunity to take a two-week vacation to Cabo to recharge his batteries.  He had to find relief elsewhere.

He found it in the Good Shepherd.  He found rest in the one who says “Peace”.  He laid his burdens before the Lord, and the Lord listened and carried those burdens:

1The Lord is my shepherd, I lack nothing.

2He makes me lie down in green pastures,

he leads me beside quiet waters,

3he refreshes my soul.

You see, even the shepherds need a Shepherd.  They need to find protection, rest and restoration for their souls.

Maybe you are reading this and feeling the need for rest, too.  This rest can be found in the one who entered into the locked doors of the room in Jerusalem and said, “Peace” to His frightened disciples.  This rest can be found in John 10, where Jesus declares, “I AM THE GOOD SHEPHERD”.  This rest can be found in His wounds where he bled for your sins and the sins of those in your charge.  This rest can be found in the communion table where God gives you himself to restore you and give you life.

Now, cast your cares upon Him because He cares for you.  Place all of your burdens into His nail-pierced hands and know that He’s got this.

Find yourself in the words of David who needed the Lord throughout his life.  Speak them out loud.  You will find that eroded faith can be rebuilt through the hearing of His word.

The Lord Jesus is YOUR Shepherd.  He has given His life for the sheep.  You are the sheep of His hand.  And, whatever circumstances you find yourself in, He will come, find you, and rescue you.  Because Jesus is the Shepherd of shepherds.

To God be the glory,

Amen

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