Disruptive Theology

by libr8tr

Disruptive technologies are those that significantly alter the way that businesses or entire industries operate. Often times, these technologies force companies to alter the way that they approach their business or risk losing market share or risk becoming irrelevant. Recent examples of disruptive technologies include smart phones and e-commerce.’

Found at: https://www.investopedia.com/terms/d/disruptive-technology.asp

We live in a time of incredible technological innovation.  It used to be a rare thing to have a mobile phone.  Now, mobile phones can be found in the hands of 8 year olds.  And they are much more than phones.  They are cameras, video recorders, libraries of books and computers.  The mobile phone in your hand is more powerful than the computer that put men on the moon.

This disruptive technology has given power to individuals  that was out of reach forty years ago.

500 years ago, a German theologian was also seen as a disruptive force.  His personal and painful guilt led him to seek relief in a monastery as a Augustinian monk.  Unfortunately, he became more disturbed by the unswerving expectations of both monastic rules and God’s Holy Law.  He fell into despair.  No amount of self-punishment or confession could lift the weight of guilt from his heart.

He began to feel that God hated him.  Over time, he realized that he hated God right back for being so unmerciful.  It’s not that he wanted to feel that way.  Instead this was as a result of a sensitive conscience toward internal and external sins, and Law preaching without Gospel preaching.

Luther was then directed to teach theology.  He taught Romans and Galatians from 1515-1517 (See https://lutheranreformation.org/theology/luthers-breakthrough-romans/).  When he read Romans 1:17, it changed his perspective entirely,

For in the gospel the righteousness of God is revealed–a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

From that time on, the Reformation that he began has had its center in the Gospel of Jesus Christ as the only righteousness you will ever need.

Since the re-discovery of the Gospel was threatened the power structures of the medieval church of his day, Luther had to defend his theology.  A ‘Disputation’ or, debate was set up in the city of Heidelberg on April 26, 1518.  In this disputation, he laid out the difference between the only two theologies there are in the world; the theology of glory and the theology of the cross.

Here are some sample theses:

  1. The law of God, the most salutary doctrine of life, cannot advance man on his way to righteousness, but rather hinders him.

3. Although the works of man always seem attractive and good, they are nevertheless likely to be mortal sins.

18. It is certain that man must utterly despair of his own ability before he is prepared to receive the grace of Christ.

26. The law says, »do this«, and it is never done. Grace says, »believe in this«, and everything is already done.

28. The love of God does not find, but creates, that which is pleasing to it. The love of man comes into being through that which is pleasing to it.

Talk about a disruptive theology!  Luther’s points were seen as undermining the authority of the medieval church.  And they were, only not in his favor, but in favor of Christ.

Few have read the 28 points of this disputation.  In fact, among Lutherans, few have even heard of it.  Yet, in the last 20 years, it has once again become a disruptive theology, and many are being exposed to it.

But, watch out!  If you read the short disputation, you might forever be changed by the good news of Jesus Christ crucified for you.

  • You can read the disputation here: http://bookofconcord.org/heidelberg.php
  • Better yet, purchase the book, On Being a Theologian of the Cross by Gerhard Forde.  It’s a little over 100 pages.

Come and be disrupted by the Gospel!