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The religion of competition

Over the last few months, I have been listening to the Jocko Podcast with Jocko Willink. He is a retired Navy Seal who has made a career out of teaching leadership skills.

I scrolled through the list of podcasts that he has and found an interview with Rickson Gracie. Rickson helped popularize Brazilian Jiu-Jitsu in the United States.

During the interview, Rickson related how he learned Jiu-Jitsu. He was one among many brothers and cousins. His father would bring him to the academy where he was exposed to Jiu-Jitsu. His father never pressured him, though. Instead, His father, Helio, just wanted the kids to have fun with it. They learned along the way, but weren’t put into competition more serious situations until much later.

Rickson contrasted that with how children are learning Jiu-Jitsu today. Their parents put pressure on them to be competitive. They want them to win. They are tough on their kids when they are just beginning. Rickson commented that the parents are trying to put their own aspirations onto their children. Rickson says this isn’t healthy. The kids will learn to hate Jiu-Jitsu.

Instead, he offered that even adults should simply learn body dynamics and awareness for the first year. They should work with a partner, but not in competition. That way, the academies can retain a greater number of practitioners.

This got me to thinking. It isn’t just Jiu-Jitsu that brings out a competitive spirit in people. It happens in little league. It happens in Youth soccer. It happens in cheer and gymnastics. Parents pressure their kids beyond their psychological ability. It happens in school, too. The demands placed upon children stunt their psychological growth. They come to believe that they are only worth something if they are achieving. They come to believe that their parents will only love them if they succeed.

Back to Rickson. When he started competing in Jiu-Jitsu, his father told him, “If you win, I will give you a gift. If you lose, I will give you two gifts!”. Rickson learned compassion and kindness from his father. He learned that His father loved Him no matter what. He learned the meaning of unconditional love.

And, he competed without the toxic pressure of a parent’s unfulfilled dreams.

You may have had a parent (or parents) like this. They demanded too much of you. They withheld approval if you didn’t achieve. Your relationship with them was conditional. And now, it is non-existent.

It is not the same for your relationship with God. That relationship is not conditioned on your behavior, achievements or success. It doesn’t depend on the number of awards or how you “punished” the other team.

Your relationship with God the Father is founded on Jesus Christ, His only-begotten Son. The truth is, we were born failures. We were conceived in sin. Before God, we were not just losers, but enemies.

So, God sent His only Son to become man. Jesus was given one mission; to save sinners. He didn’t come to bolster your weaknesses so that you could achieve and success. He came to live and die for your sin. He came for your failures. He came for your disappointments. He came for your losses. And Jesus went to the cross carrying all of them.

Then, He was crucified. God the Father took out all His wrath on our sin upon His own Son. Jesus was punished for the sin of the world. And, looking upon the cross, Jesus looked like the biggest loser in the history of the world. The God who was crucified? The God put to death by men? The God who gave up His life for the under-achieving failures of the world?

You bet!

But, though His cross looked like defeat, it actually was the greatest victory in human history. There, lifted up in humiliating defeat was Jesus Christ victoriously paying for the sin of the world. There He was dying your death. There He was, defeating the Devil who is the accuser.

He died and was placed into a tomb.

But even the tomb didn’t have the final victory. On the third day, Jesus Christ rose from death. The great Defeated was now the greatest victor ever.

And, He gave you this victory freely. You didn’t have to train for it. You didn’t have to maintain your motivation or keep hydrated. Jesus won. His victory over sin and death is now your victory over sin and death.

It was washed over you in the waters of your baptism.

And if you find yourself as the competitive parent of a child, Jesus is your savior, too. Your savior from having to fulfill unrealized dreams through your children. Your savior from the damage you have done to your kids. Jesus Christ tells you now, “You are forgiven.”

You have been set free. Set free even from the competition religion.

Now go and live in the Victory Christ has won for you and your family.


A fireside reformation

flame, black, fire pit, Fire, Flame, Carbon, Burn, Hot, Mood, fire, campfire | Pxfuel

I was 32 years old. I was going through a major transition in my life. I was reconnected to a friend of mine through my roommate. He had gone to the same church that I had a few years earlier.

This friend was going through an even bigger transition than I was. We shared stories of our former church and what we were doing at that time. After an hour or so, we decided to meet on Friday night to read a book. He suggested Martin Luther’s Bondage of the Will. I had it and always intended to read it, so it was a welcome opportunity.

Now, I was exposed to some John Calvin and Martin Luther at church we attended a few years earlier. I understood what the Gospel was. Even so, it wasn’t entirely clear in my mind. I had a sketch of the Gospel, you might say.

Reading Luther’s work seemed a little daunting, though. I had never really read a theological work from a major theologian before. I thought it would be technical and dry. That belief would be erased by the second page of Luther’s writing.

Luther wrote theology like a conversation or a story. His words came to life. I couldn’t believe it was written some five hundred years earlier.

Martin Luther wrote it as a response to Erasmus’ Diatribe on Free Will. Erasmus was a famous humanist of the day. He was a great intellect and scholar. Since Erasmus wrote it as an argument against Luther’s method of reforming the church, Luther wrote a public response. He evaluated Erasmus’ work on the first page of his introduction:

‘… your Book is, in my estimation, so mean and vile, that I greatly feel for you for having
defiled your most beautiful and ingenious language with such vile trash; and I feel an
indignation against the matter also, that such unworthy stuff should be borne about in
ornaments of eloquence so rare; which is as if rubbish, or
dung, should he carried in vessels of
gold and silver

If that was the first page, I couldn’t imagine what the other pages would say. I was hooked.

My friend and I continued to meet, Friday night after Friday night around a chiminea on a self-constructed porch behind my friend’s apartment. We talked for three hours or more each night, drinking a beer and smoking cigars. Sometimes, others would join us. It was probably the best time of my life.

Little did I know it at the time, but the more I read Luther, the more I changed. Luther was answering questions I had from my childhood upbringing in Roman Catholicism (since College, I had been a Presbyterian, a Baptist and a Congregationalist, in order) At one point, I looked up and said to my friend, “This is what I am!” If we stopped there, it would have been time well spent.

We finished The Bondage of the Will, and decided to continue on reading other authors. We read CFW Walther’s Proper Distinction between Law and Gospel which unlocked the Scriptures and taught me how to minister to people. We read Gerhard Forde’s On Being a Theologian of the Cross which further deepened my understanding of the Gospel. We read A Treatise on Good Works by Luther which taught that faith fulfills all of the ten commandments.

My friend talked about how this theology we were experiencing was life-giving. That is a great description. It wasn’t talking about the Gospel, it was giving us the Gospel! Since that time, I have sought out authors whose writings were life-giving.

Our friendship through this book fellowship grew. Eventually, he convinced me to go to the Lutheran church he was attending. I heard the Law and the Gospel proclaimed. I heard Christ crucified. Just as important as this, is what I didn’t hear. I didn’t hear that I was saved or even sanctified by my own works. I didn’t hear the “10 steps to overcoming sin”, or the “7 steps to a better prayer life”.

All of this transformational input lead me to enroll in a Lutheran University to get a master’s degree in Theological Research. I was further shaped by a theology that was Christ-centered and grace-oriented.

Eventually, my friend and I became Lutheran pastors.

Sometimes, I look back on those days sitting around the chiminea with my friend. I wish that every Christian could have the experience of the “Book Club”. I wish that every Christian could experience Martin Luther, C.F.W. Walther and Gerhard Forde in their own words. I wish that they could be given the key to understanding Scripture. I wish that they could hear Jesus is for them, like I did. I wish they could be set free.

I wish that I could experience those nights, once again. Looking at the fire, drinking a beer, smoking a cigar and talking about the Jesus who actually saves us. Experiencing that life-giving salvation all over again. I want to recapture that part of my life.

If I don’t, I will thank God for delivering me from confusion and a sketch of the Gospel to the Life-giving Gospel who is our Savior. I will thank Him for my friend who introduced me to a world I hadn’t known.

And, I will thank God for Martin Luther.

To the glory of His Holy Name,


Discipleship by the book

Image result for BOOKS and book boxes public domain

Years ago, I was in a church filled with young people like me. Almost all of them were engaged in reading Calvin and Luther. It was so important to the leadership to read these great writers and theologians. It caused them to leave their Bible college and start a Bible study on Saturday nights.

The Bible study grew until it was clear that it was a church. As new people were invited, they would have questions as they experienced grace (mostly, for the first time). Members who had been there for a while would direct them to Calvin’s Institutes of the Christian Religion or to Luther’s Bondage of the Will. Although most of the men who went to this church were blue collar, they read voraciously.

I can recall in one meeting the “pastor” saying that he read these great works of theology like they were devotionals. In fact, a term came through this process that made a lot of sense; the books were “life-giving”.

Since that time, I have pursued theology books that have this quality. They aren’t merely about God or about Forgiveness, or about the Gospel. They deliver the Gospel to you. And, believe me, these books are few and far between.

The older I get, the more I realize the importance of these books for self-discipleship. That sounds strange. Discipleship is usually when an older Christian models theology and behavior for a younger Christian. In other words, there is a discipler and a disciple.

That is not less true when reading these books. These works have a vitality that connects you, even over centuries, to the theologians as they are theologizing. The Gospel is transmitted through their words and adds faith to the one reading it.

This is discipleship by the book.

Don’t get this wrong, though. I am not prioritizing these works over Scripture. Not at all. Scripture is the basis for all discipleship. But it is also true that expansion on and explanation of Scripture can enlighten one even further. It can deepen one’s faith and broaden one’s perspective.

It is much easier to internalize book discipleship when the book is full of Gospel. When it delivers what it promises. When Life is injected into your heart through proclamation on the written page.

In light of this, I would like to offer what I have experienced as meaningful books that will bring life to you. May God feed you through His word and through further discipleship under these writers:

  1. The Bondage of the Will – Martin Luther. This work is a little difficult to get through alone. However, Luther is a lively writer and uses some insulting and funny statements to get his points across.
  2. On Being a Theologian of the Cross – Gerhard Forde. Forde has become controversial in our day among Lutherans. His contributions to theology are significant, though. He reduces all of the theologies in this world down to two: The theology of Glory and The theology of the Cross. The book is just over 100 pages, and it is hard to put down. You will walk away changed.
  3. The Mystery of Christ (and Why we don’t get it) – Robert Farrar Capon. Capon was an American Anglican Priest. Don’t let that fool you. He writes in a conversational and easy style. He make theological ideas accessible. He never talks down to the reader. Having said this, He shines the light of grace in the darkest corners. Through a series of anonymous counseling sessions and subsequent meetings with a diverse group that asks questions and makes comments, he re-aligns our thoughts on who grace is for. You will be challenged and encouraged.
  4. Living by Grace – William Hordern. This book was recommended to me by Rev. Dr. Rod Rosenbladt. Hordern was a Lutheran Seminary President in Canada. He discovered through counseling young men that they didn’t understand or believe in Justification by Faith Alone. This book is an attempt to remedy that problem. His insights and application of Grace are instructive.
  5. Praying Luther’s Small Catechism – John Pless. I purchased this as a Kindle edition, but it is probably better as a paper version book. Through each chapter, John takes you through the journey of contemplating the deeper applications of Luther’s work. As you reach the end of the chapter, you will be moved to pray in light of Christ for you.
  6. Christian Spirituality – Donald L. Alexander, editor. The subtitle of this work is Five Views of Sanctification. Each of the five authors (Reformed, Lutheran, Wesleyen, Pentecostal, and Contemplative) offers their view of sanctification. At the end of their approximately 10-page article, the other four comment on their contribution. Gerhard Forde puts for the Lutheran view. It is also helpful to see how he comments on the other four. A great read.
  7. The Hammer of God – Bo Giertz. The most underrated and unknown Christian fiction writer of the 20th Century. Arguable the best. This work was translated from Swedish. It is three books in one, tracing the history of a church over the centuries. An amazing set of stories filled with grace, failure, repentance and redemption. It is an absolute page- turner. You might go to bed really late on the day you start to read it.

There are certainly other books. I am currently reading “Kingdom, Grace and Judgment” by Capon. This book covers the Parables of Jesus. Again, very insightful and paradigm-shifting.

God’s grace and mercy,


God Spoke

Hebrews 1:

1 On many past occasions and in many different ways, God spoke to our fathers through the prophets. 2 But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.

3 The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. 4 So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.

The author of Hebrews starts out with a bang! as he writes about the importance of God the Son. He doesn’t even say “Hello” to the churches as St. Paul did in many of his letters.

Instead, He hits us right between the eyes with Christian teaching. “God spoke to our fathers through the prophets”. It’s clear from this that the author is talking to fellow Jewish-Christians. And the first two words are most important: God spoke.

Have you ever seen one of those videos of an infant who was born without hearing? Someone captures the moment of them just after they received an implant which allows them to hear. One moment, they are playing with a toy or sucking on an object. The next moment their mother speaks.

Each child responds differently. At first, there is shock and surprise. Then, the child might begin to cry with joy. Or, the child has an expression of pure happiness and starts to speak, too. These are the precious moments of life when a word changes the world.

Do you remember when God first spoke? That was a very long time ago. And, when He spoke, He made everything that is. He created life. He spoke light and darkness into existence. He spoke the sun, moon and stars into existence. He spoke people, plants, animals and rocks.

But God didn’t stop talking. He wasn’t finished. He spoke judgment, curses and good news to the first people. He spoke promises to the patriarchs. He spoke release to captives. God spoke the Law to His people. He spoke condemnation and judgment to other nations.

And God warned His own people through the prophets.

With all the events happening around us, many Christians are comparing their situation to the “last days”. They see fulfillment and mystery in the unfolding of history. They long for God to speak again. They want Him to reveal what is happening and what they should do through a prophet.

The author of Hebrews offered a different message. Under the inspiration of the Holy Spirit, He speaks about the past and the present. He tells us that God has spoken again ‘… by His Son’. That’s important. The author was taking them back to the touchstone of their faith; Jesus Christ, Son of God.

By reminding them of all that Jesus was and is, he was reminding them of the Son’s total authority over events in this universe. There is nothing above Jesus.

Here is a list of what the author says about the Son:

  1. He is heir of all things
  2. The universe was made through Him (the Word)
  3. Jesus is the radiance of God’s glory
  4. He upholds all things by His powerful Word (namely, Jesus Christ)
  5. Jesus provided purification for sin
  6. Jesus ascended to the throne at the right hand of the Father
  7. Jesus Christ is superior to the angels

Now, that’s a mouthful!

And if that was where the letter ended, we would have a most encouraging word. But, it is also the creative word. You see, whenever we read or hear the scripture about Jesus, God breathes life into us again. He speaks forgiveness. He creates faith in your heart. With a Word, He changes the world.

And He has changed us. We are no longer what we were. We are new creations in Christ. Our life is hidden in Him.

So as events unfold, hear the words in the first verses of Hebrews: Christ is the Creator, Sustainer and King of the Universe. At all times.

And you are children of this King through His cross, death and resurrection. You are united to Him through baptism. And no one can snatch you out of His eternal hands. Hear the Word and be created again. Because God knows, we could use a good word these days.

Finally, take a moment to open your Bibles today. Read about the Son of God. Consider all He is. Search the word for the Word. God spoke then and He will speak it again to you today. And in that Bible you will find the Word … who changes your world.

To the Glory of His Name,

Pastor John

The Egyptian pregnancy

photo of camels on dessert

Photo by Taryn Elliott on Pexels.com

“The Scriptures are shallow enough for a babe to come and drink without fear of drowning and deep enough for a theologians to swim in without ever touching the bottom” – St. Jerome

Reading and studying the first book of the Bible, Genesis, has been a rewarding experience. From understanding how and where oaths were taken to patriarchs who lied to save their own skins; a different world opens up as one digs deep into the Word of God.

Beyond cultural and social discovery, patterns are also revealed as we read this cornerstone book of the Bible. Noah portrayed as and pre-figuring a second Adam, for example. Or Abram (later named Abraham) hearing the promise of God, believing the promise, and then credited with righteousness without works according the Law. This pre-figures Christian righteousness.

Toward the end of the book, we read about the son of Jacob named Joseph. He went through quite a lot. His brothers thought he was arrogant, so the sold him to Midianite merchants.

He is then taken to Egypt. He has both ups and downs, but two gifts come to the surface: the gift of God enabling him to interpret dreams, and the gift of administration. Both of these play into a meteoric rise to power as the Pharaoh’s right-hand man. He becomes the ‘governor’, or chief administrator in Egypt.

When famine hits the world, Joseph had already stored enough grain for Egypt for seven years. He did such a good job of reserving a stockpile of grain that the whole world came to him to survive. Eventually, his brothers came to him, too.

As the account goes, they didn’t recognize him. He uses this to get back at them a little. Finally, Joseph reveals himself to his brothers. They go back to Canaan and bring their father, Jacob and all the family and livestock into Egypt.

As if this account weren’t lively enough, in Genesis chapter 46, God meets the traveling Jacob on the way to Egypt. He says:

“Jacob! Jacob!”

“Here I am,” he replied (Jacob speaking).

“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”

God is assuring that this is a good move. God won’t abandon Jacob because he is going to Egypt. Instead, He will make Israel a great nation there.

At the time Jacob and his sons go down to Egypt, though, they are not a nation. They are merely a tribe. They are shepherds. It’s hard to see what they will become.

Now this is where it gets interesting. God was “seeding” Egypt with Israel. That is, Egypt was impregnated with the tribe of Israel. A gestation period of four hundred years would follow. Then, the painful labor came. This was through the plagues and exodus of Israel as a nation out of Egypt. But, the separation from “mom” wasn’t complete until they crossed the Red Sea. At that moment of separation, Israel was truly born.

Thus, pregnancy is an important motif alluded to through Israel’s growth and birth out of a foreign nation. And, what an unlikely pregnancy and birth this was! Who could grow a nation within another nation but God?

As you read and study the Scriptures, keep an eye out for motifs that run throughout the Bible. You may find that you are swimming in the deep end. Dive in! And may God bless you as pursue understanding.


Ministry to the Diaspora


Social distancing. It seems like an oxymoron. If you are social, you are not “distancing”, and if you are distancing, you are not “social”. Yet, here were are in an era when a virus has birthed new concepts of connecting.

Throughout history, there have been times of plague and disease which have swept through communities. These have resulted in paranoia, fear and anxiety, as people sought to distance themselves from the disease by distancing themselves from others.

In the present time, we are social distancing and waiting for a vaccine to be developed. While we wait, church services are in a holding pattern. We are waiting for word from the control tower to tell us when we can land.

Pastors now have to consider longer-term strategies of how to minister to their congregations. Some will undoubtedly defy the “stay at home orders”. Others have a different conviction of conscience as they seek to protect the members of their congregations from what is a deadly  virus for some (90,000 dead in the U.S. at the time this article is written).

In the larger picture, the virus has created a diaspora of saints from their own local churches. It bears a resemblance to the effects of persecution of the church in the first century as described in the book of Acts. When the hammer came down, the Christians fled.

Some stayed to face the local persecution, but others spread to surrounding and even distant regions. And, when they did, they also spread the Gospel; like a virus.

As communities of Christians were established in the Gentile world, the Apostles would go and visit them. But, they couldn’t follow up with Zoom meetings, so they followed up with the next best alternative; letters. And thank God for that! Those letters contributed significantly to Christian belief and practice.

For the first audiences in the diaspora, these letters were more than dry doctrinal statements. These letters proclaimed life and forgiveness in Christ in the physical absence of the preacher.

Some contain prayers. Some contain sermons. Some rebuke and correct. Some express joy. All of them ministered to the diaspora and to the new churches. They were distributed to other churches, as well. They spread like a virus.

Fast-forward to today. Facing the frustration of not being able to do physical ministry, pastors now have the task of ministering remotely. Yet, it is not “all bad”. Technology has improved connection significantly.

Some pastors are using Zoom to meet with members of their congregations in small groups. Others are calling individuals to find out how they are doing and to pray with/for them.

In fact, some pastors are doing the work of a pastor for the first time. They are getting to know individuals in their congregations on a much deeper level. And the members of the congregation are feeling connected to their pastors and to Christ in ways that are personal and powerful. The church is being strengthened.

Additionally, some members of congregations have become activated. They are reaching out to others on their own initiatives. Having seen the need and having concern for their fellow congregants, they are connecting to those who are in need of connection. They are serving as fellow workers with the pastor. If you are in a congregation which has activated members like this, it is a great encouragement.

In fact, the dormant parts of the church have been awakened. They have been looking for an opportunity to serve. Like the call of a nation at war, previously passive participants have answered and are presently serving with joy and thanksgiving.

And, through it all, they are the hands, mouths and ears of Christ to those in need. As the pastor seeks to do ministry, he/she is also encouraged by the rising of co-workers in Christ.

Deeper bonds have been formed. Churches divided by social distancing are becoming closer than ever. The lonely and despairing have compassionate ears who eagerly listen and speak Grace to them.

So, as you continue the work of ministering to the diaspora, take heart! Jesus Christ has given His life for you. He will be with you wherever you go…or don’t go. He is with you in the phone calls, Zoom meetings and pre-recorded services given in empty rooms.

As you bring Him to the members of your congregations, the diaspora, don’t be surprised if you receive Him from those who have been activated from their previously passive state. Christ has given them a call in the midst of this pandemic, too. They are fulfilling their callings as a priesthood of believers.

And dear pastor, you are fulfilling yours.

To the Glory of Christ,


Do you have a corporate relationship with Jesus?

I have a friend who teaches in a Lutheran high school. When she asked me about my past church experiences, I told her about the several churches I have been a part of. She looked at me and said, “You’re Heinz 57”. At first, I was offended by this. I didn’t want to be categorized as a fickle Christian.

Looking back, she was right. I was baptized and raised in the Roman Catholic Church. My first reference to what defined church was Liturgy. I never experienced anything else until I went away to University.

There, I encountered people from Campus Crusade for Christ. One of them took me aside and asked if I had a personal relationship with Jesus. He then shared the Four Spiritual Laws with me. From this point, I became detached from anything remotely Liturgical.

After going through a few other Evangelical/Protestant denominations, I have landed in a Lutheran church as a pastor. I have changed, morphed and moved on from who I used to be. But the question that Modern American Evangelical Christians ask the liturgical-types is still the same, “Do you have a personal relationship with Jesus?”

What they are getting at is; have you made a commitment to Jesus (by praying a “sinner’s prayer”), and do you spend time alone with God by reading your Bible and praying? Now, there’s nothing wrong with praying and reading God’s Word. In fact, God breathes life into us through His Holy Word. As for the sinner’s prayer, it isn’t found in Scripture and therefore isn’t what gives you a “personal relationship” with Jesus.

The question leads to a couple of thoughts, though. Liturgical Christians can respond with the power of the word of God. First, we were buried with Christ in baptism (Romans 6:4). That’s a pretty intimate personal relationship. Second, we received His Spirit who lives in us (John 3:5). He lives in us. Thirdly, we eat His body and blood (1 Corinthians 11:23-26) at the communion table.

You can’t possibly have a more personal relationship than being buried with, having the spirit of, and eating and drinking the body and blood of our Lord Jesus Christ. That is as intimate as it gets!

Yet that answer will not convince your modern American evangelical friends. So, after you give that answer, you can ask them a more interesting question, “Do you have a corporate relationship with Jesus?”

That is, are you a member of a church that proclaims Christ and Him crucified? Does the church you attend give you both word and sacrament? Does your “personal relationship” with Jesus preclude you from attending church regularly?

These are all important questions because the New Testament letters were written largely to churches. Some letters were written to individuals (i.e., Timothy, which was written to a pastor), but these were not people who existed as autonomous from the church body. And that is the corporation I am referring to.

A quick glance at the book of Revelation also reveals the importance of corporate affiliation. Read through Chapters 2 and 3. Individuals are not addressed. The body of believers in regions is addressed. They identified as part of a church body. Their character was a corporate character. They weren’t individuals who saw themselves as churches within themselves.

That’s critical. In order to be attached to the head, who is Jesus Christ, you must be and live as part of His body. And that’s a messy business. It isn’t relating to God in a private prayer closet. It’s relating to one another. It’s relating to people who are sinners like we are. It is hearing the Word of God together. It is sharing in the meal of Christ together. It is confessing sin together. It is being forgiven together.

As Jesus said in John 6,

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day …”

There is nothing private about this. It was always designed to be a corporate meal. That is, it is a corporate fellowship with one another and with Jesus. And in that corporate fellowship, the person is both fed and strengthened in their relationship to Jesus Christ, the head of the church.

So, the next time you are asked if you have a personal relationship with Jesus, you can turn that question around and ask the surprisingly biblical question, “Do you have a corporate relationship with Jesus?”

To God be the glory,

Pastor John

“Nailed It!”


“Nailed It!”

Colossians 2:

11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

I wish I was better at hanging pictures. It seems that every time I hang a painting or a mirror, something goes wrong. In any home I live in, there are arbitrary holes in the walls where I made a mistake. The picture is crooked. I can’t find the stud (wood frame behind the drywall). The picture is too high, too low, or not centered. It’s embarrassing. It can also be good for a laugh.

People’s mistakes are often photographed and placed in a series of pictures on social media. As you page through, the photos show worse and worse mistakes. Often, someone has written the phrase, “Nailed It!” at the bottom of the photo. Of course, it couldn’t be further from the truth.That’s why it’s funny.

The text from Colossians above is anything but funny. Although, to be honest, it should bring you joy. It is the joy of the Gospel of Jesus Christ given through the means of grace (baptism). Three parts of this text help us to understand better what Paul was getting at.

First, Baptism replaced circumcision. In fact, it is far better than circumcision. That’s due to the fact that baptism is given to both males and females. It doesn’t require any painful procedure. It’s for infants (because circumcision happened on the eighth day, baptism can, too; or even earlier).

AND, most importantly, you are buried with Christ and raised up with Him in the same resurrection power that raised Him from death. In other words, you are spiritually resurrected in the waters of baptism. As Luther would say, “This is most certainly true”. God “Nailed It!”

Second, all of the action verbs are God’s. You are completely passive in this work of salvation. The second half of verse twelve reads, ‘you were also raised up with Him through faith in the working of God, who raised Him from the dead.’ Focus on the three words in the middle of this phrase, ‘through faith in’. That is a mis-translation. That’s not because this isn’t a good bible translation (New American Standard), but because of translator bias. They didn’t quite “Nail It”.

The best translation of this portion is ‘through the faithfulness of the working of God’. The word ‘in’ does not appear in the Greek. The strength or weakness of your faith has nothing to do, then, with your salvation. Faith is the effect of the cause. The cause is God’s salvation through Christ delivered in Baptism (See Ephesians 2:8-9).

Third, all of your sin (and the certificate of debt consisting of decrees against you) have been nailed to the cross. Once a person was nailed with the 7-9 inch nails on a cross of crucifixion, there was no way off. It was done. There was no escape until death. And that’s just what happened to your sin. There was no way off the cross. It was nailed there. It remained there until it was consumed in the punishment of Jesus.

He took all of your sins and the decrees on the certificate of debt and died for them. The long list of sin and accusations leveled against you are wiped out. Christ “Nailed It” to the cross, and that list of accusations is dead.

Now, you have been raised up with Him. You walk in the daily baptized-into-Christ life. He’s done the whole work, from beginning to end, from Alpha to Omega. And He gave it to you in Baptismal waters where you were made clean. When it comes to your salvation, God “Nailed It!”

All Glory to God!

Pastor John


Your own personal Purgatory



“Necessity is the mother of invention”. War is a catalyst for innovation. In both of these statements, there is a truism; advances in technology do not come out of a vacuum. There must be some catalyst that starts the process.

This is also true of theology. The Nicene creed was a response to the heresies of Marcionism and arianism. Augustine wrote against Pelagianism. The five points of Calvinism were written to counter the five points of Arminianism. It was no different during the German reformation.

The catalyst for Martin Luther, though, was a Dominican prior named Johannes Tetzel. Tetzel was commissioned by the Pope to sell something called indulgences. They were kind of like a “get out of purgatory free card”, except you had to pay money for them. The entire system of indulgences played on the fears of people and gave them false comfort that some of their sins could be paid for so they would do less “hard time” in Purgatory.

Purgatory was first conceived by St. Augustine. It was an invention of his mind. Unfortunately, it isn’t found in scripture at all. So, when Johannes Tetzel came to sell indulgences near to Luther, Luther became unglued. He wrote the 95 Theses in response to this bad theology. It was also the spark that lit the German reformation of the church.

It would be hard today to find many people that believe in heaven and hell. The majority might acknowledge a heaven, but hell is too hard to consider. Purgatory wouldn’t even be on the map of our secular culture. Yet, you would never know this by how people live.

Society is busy. I mean, people are running around all the time. They move from one task to another breathlessly. Sometimes, this is to cover up or avoid some issue in their lives. The past hurts from high school, getting turned down for a promotion, failing to get a job that would have meant so much, are all scenarios that cause people to spiral downwards. Or, it could be that guilt or shame from a past event has cast a shadow over life.

Some will handle these disappointments and difficulties by telling themselves that there will be other opportunities. They take a positive mental approach. Others fall into a defeated response and spiral down to dwell in defeat. They banish themselves to a personal purgatory that has no clear end date. They are trying to pay for their sins of failure. They are trying to pay the price for guilt.

If you want to know where purgatory is located, you need look no further than your fellow man. Whenever a person cannot overcome guilt, failure(s), or shame (or all three), the knee-jerk reaction is to self-punish. The thinking is that sin can somehow be paid for if I just keep punishing myself long enough or hard enough.

And, purgatory on earth has no end date. The reason for this is that the human conscience continues to accuse long after the misdeed is over. It beats a person over the head and never lets forgiveness enter the picture. Why? Because the Old Adam in us wants to be the savior. And the Old Adam thrives on guilt. He thrives on shame. He thrives on failures or perceived failures. The Old Adam has something to do when there is sin to pay for.

But this is simply purgatory on Earth. It is never-ending. It gets nowhere. A person’s life becomes defined by either doing good works to pay for them, or living in self-condemnation. People dwell in personal purgatories.

At this Easter Season, we are called to return to the cross. It is there that Jesus took all of your sin. Not only your ‘acceptable sin’. Not just your imperfections. God’s Son was sent to take the deepest, worst and most vile of your sins and mine. He came to take the ones that are being recalled on a daily basis and destroying you from the inside. He came to take and be punished for all of the sins in your closet. And He paid for the closet, too. In short, there is no sin that doesn’t fall under God’s payment plan.

Your conscience will tell you otherwise. It wants to take back the sins that Jesus paid for so that the Old Adam has a self-redemption project. In the world of temptation, that is a doozy! Yet, you were baptized. You were washed clean in His blood. You were given His Spirit. You were welcomed and are welcome in His church. Even as a person who still sins. Why? Because the personal purgatory program has been successful? No, but because Christ was. He even died for your self-condemnation. He died for the sin of trying to take back your sin. He died for trying to save yourself through good works, piety, or strict and cruel self-treatment. He died for these because you cannot pay for your own sin. Only He can do that. Only He did that.

As a result, Romans 8:1 tells you, “Therefore, there is no condemnation for those who are in Christ Jesus”. Is that hard to believe? You betcha. That’s why God had to repeat it throughout the New Testament. Jesus came to die for sinners. The greater your sin, the greater your God. The greater your guilt, the greater the grace, the greater your self-condemnation, the greater your Justifier. Christ alone is your savior.

And because of this, there is no need for Purgatory; either personal or eternal. Remember, you have been crucified with Christ. You no longer live, but the life you now live, you live by the faithfulness of the Son of God who gave Himself for you. Guilt is crucified, shame is slayed and sin is done away with. Jesus is the God of your total forgiveness and resurrection. Abandon personal purgatories and look to the cross. Christ alone is your savior.





Christ and the Woman Taken in Adultery, Sebastiano Ricci, 1720’s

‘… but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles’

  • 1 Corinthians 1:23

If you have been keeping up with the news, you know all about the College Admissions scandal that has shocked the nation. Allegedly, the rich and powerful were able to get their children into prestigious universities by directing money into a fake charity. Allegedly, coaches were bribed, private SAT and ACT proctors were bribed (and sometimes took the exam for the students), and involvement in high school sports was faked.

What a scandal! For those who have tried everything to get their child into one of these institutions, the injustice is enraging. Where is the fairness?

Such a scandal needs to be corrected. Heads have to roll. If they don’t, then the whole system of applying and getting accepted into universities will be meaningless. The integrity of the system appears to be broken. The only fix is to take all of this to court.


Paul uses the phrase, ‘stumbling block’ in 1 Corinthians 23. That phrase is only one word in the Greek. That word is Skandalon. In other words, the Jews who heard that the Messiah was crucified on the cross were scandalized by the notion of it. The Messiah was God’s chosen Savior. He was coming on a white horse with sword in hand to rescue God’s chosen people from oppression; especially the oppression of Roman rule.

And, they were right, in a sense. The Savior was coming to free them from oppression. But, He wasn’t coming in on a white horse with a sword in His hand and an army following. He was coming on the foal of a donkey with nothing but His hands to be crucified by members of the oppressing army. Defeated, lowly and weak, what kind of a Messiah was this?

The Jews were scandalized. They had forgotten all of the Servant Songs in the latter portion of Isaiah. They were indicted by their own scripture. Yet, gentiles don’t get off the hook in Paul’s estimation. They saw the crucifixion as ‘foolishness’ (the Greek uses the root of the word ‘moronic’ here).

Here is how Paul completes his thought in 1 Corinthians:

26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

Paul, then, turns the whole thing upside down. It might even be a little bit scandalous. I don’t like to be called unwise or foolish. That’s offensive.

But the depth of the scandal is much deeper, ‘ … you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption.’ Why is that scandalous? Because we are invested in our own righteousness, holiness, and even redemption. We have made our righteousness a project by which we prove to God that we deserve to be saved. We are invested in our worthiness; our enoughness.

When we place our faith in the ‘righteousness project’, we are actually denying Christ. Instead, look up to Christ who, as the author of Hebrews encourages us to, ‘… fix[ing] our eyes on Jesus, the author and perfecter of faith …’ That is, Jesus is both the one who birthed faith in you through the external word, and who completes the work through the external word. As Paul writes in Philippians 1:6:

‘… he who began a good work in you will carry it on to completion until the day of Christ Jesus.’

This might be the greatest scandal of all because there is no “lifting oneself up by the bootstraps”. Instead, from start to finish, Christ does it all. Even  more scandalous than that, Christ said from the Cross, “It is finished”. That is, before you were even born, before you great-great grandparents were born, Christ complete all the work at the cross for you.

Now, that scandal is your salvation. Abandon the self for goodness and righteousness before God. Look to the cross, and know that Jesus has done it all. For the scandalized, for the scandalous, for the cheaters, for those who play by the book, for the righteousness project managers, for the foolish, for the wise, for the Jew and for the Gentile. It is finished. For you.



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